Nietzsche on Manu
  • The greatest thinker of 19th century was Fredrick Nietzsche.He
    created a generation of pragmatists all over europe and
    America.Nietzsche's disciples still rule the world of philosophy.
    Nietzsche's views on God is well known.He famously declared 'God is
    dead'.He was a world renowned atheist.Such an atheist read a hindu
    book and had very great opinion on that book.He sings the glory of
    that book in his letters.
    Any guesses as of what book that is?Geetha,veda,purana??-no.

    It's Manu.He hails it as the source of morals of entire humanity.

    Nietzsche says on manu as follows

    "It is with an opposite feeling that I read the law of Manu, an
    incomparably spiritual and superior work: even to mention it in the
    same breath with the *****(edited) would be a sin against the
    spirit. One guesses immediately: there is a real philosophy behind
    it, in it, not merely an ill-smelling ... superstition—it offers
    even the most spoiled psychologist something to chew on...

    ....here the noble classes, the philosophers and the warriors, stand
    above the mass; noble values everywhere, a feeling of perfection, an
    affirmation of life, a triumphant delight in oneself and in life—the
    sun shines on the whole book"

    http://www.geocities.com/thenietzschechannel/anti.htm

    (look at chapter 56 for the above said quotes)

    Nietzsche also comments on the caste system in manu.He clearly says
    caste came by nature , and were not imposed by birth.This clearly
    proves that manu did not impose castes by birth as alleged by many.

    "The order of castes, the supreme, the dominant law, is merely the
    sanction of a natural order, a natural lawfulness of the first rank,
    over which no arbitrariness, no "modern idea" has any power…Nature,
    not Manu, distinguishes the pre-eminently spiritual ones, those who
    are pre-eminently strong in muscle and temperament, and those, the
    third type, who excel neither in one respect nor in the other, the
    mediocre ones — the last as the great majority, the first as the
    elite." (A 57)

    source:http://plato.stanford.edu/entries/nietzsche-moral-political/


    Nietzsche further hails manu as follows

    "What an affirmative Aryan religion, the product of the ruling
    class, looks like: the law-book of Manu. (The deification of the
    feeling of power in Brahma: interesting that it arose among the
    warrior caste and was only transferred to the priests.."

    source:http://evans-
    experientialism.freewebspace.com/nietzsche_wtp02.htm

    But however Nietzsche also finds fault with manu.He says that manu
    is found on a 'holy lie',the lie of God.Nietzsche could not accept
    god.Hence he said

    "The whole book(manu) is founded on the holy lie. "
  • Sampath, I think its time to disagree on this one for me.

    Nietzsche = Vashistar?. Nothing could be farther from the truth. I
    remember a friend who argued that since Nietzsche rejected
    Christianity and thrashed it to the hilt, it means that Hinduism
    must be the real faith. It took a lot for me to explain that
    Nietzsche not just rejected Christianity but rejected the notion of
    God in the first place.

    Now I am seeing a post from you thrilled at the mention of manu by
    Nietzsche. I dont understand the reason behind that. But you are
    also mentioning that Nietzsche himself is mentioning that 'Manu is
    based on a holy lie'. How come a book built on the premise of a holy
    lie can be praised for the contents?. If you do not agree on the
    premise, how can you praise the content?.

    Again, going back to the basic philosophy of Nietzsche, he builts it
    on the premise that God was an invention by the 'priestly' class for
    satisfying the inadequecies of the simpler men. Without the 'moral
    values' imposed by a God, the stronger men/women will be able to
    live in this world without suffering the lesser men. While the
    interpretation is crude, this is what I deduced when I read 'Thus
    spake Zaruthustra' and 'Beyond good and evil' back in college days.

    Now reading manu, under this premise, he is actually extolling him
    for trying to visualise a society with the norms he agrees with. The
    rulers, 'men of will', at the top with the lesser ones at the
    bottom. The agreement with manu for Nietzsche is not as a thinker
    appreciating a fellow thinkers thought process, but as a philosopher
    finding supporting ground for his philosophies. Thus I find it
    amusing that a person, whom I respect for the kind of wider
    knowledge you've exhibited, is simply taken for a ride by a German
    philosopher whose philosophy was used as a justification by no
    lesser a person than Hitler (however misguided he might be) and was
    used as a support for the holocaust ('The rise and fall of the Third
    Reich' by Willian Shirer). While the thoughts of Manu has taken
    shape into a birth-based caste system which is in existence till
    today. Now explain how we can tell that manu actually intended to
    create a society based on the 'merit' of an individual and therefore
    we need to 'reform' the caste system to say, the guy who is is
    humiliated every day by being served water in seperate tumblers in
    villages? (no fiction, I saw it in a village near Ambai in
    Tirunelveli district!).

    While agreeing that Manu and Nietzsche are great thinkers, I think
    Nietzsche will be rolling in his grave at the thought of people
    servile to the approval of Westerners for their own people's thought
    processes. Its not just anti-nietzschean but tragic indeed. If you
    want a real 'vashister' who has priased manu and his thoughts on the
    varnashrama, why not quote Sri Chandrasekarendra
    swamigal's 'Deivathin kural' (think available online at the kanchi
    kamakoti site)?. That would've been close to the philosophy of
    Nietzsche.

    Muthu Prakash R
  • Muthu prakash,
    That was a great post on Nietzsche and his thoughts.

    Nietzsche was against god and religion.Nietzsche hated somebody else
    controlling and determining his life.His horror was to find him as a
    replica.he did not want to be like others.He wanted to be
    different.Religion doesnt permit a person to be different.It makes
    us to comply.It wants uniformity.This is what nietzsche hated.He did
    not want to be shaped by past.Instead he wanted to do to past, what
    it wanted to do to him.

    "My greatest horror in life is to find myself as a replica" said
    poetess bloom.Nietzsche had the same mentality.So he started writing
    about creating a new soul,new Europe etc.Nietzsche's important
    contribution is a suggestion to stop asking futile philosophical
    questions and to stop the idea of finding out 'truth'.Based on his
    criticism of truth,new definitions for the term truth was required
    and we had a new field called pragmatism with people like charles
    pierce and william James contributing to its growth.

    Hitler hailed Nietzsche because he was a German.It's like madurai
    muniyandi vilas having photo of Girubanada variyar.

    So Nietzsche certainly is equal to vasishta.Both were great
    thinkers.Nietzsche would have accepted vasishta as a metaphysical
    philospher in lines of plato and aristotle.Many modern day
    pragmatists accept Indian philosphers of the old.Rorty accepts
    shankara as a philosopher but says he doesnt know where to classify
    him.Modern day philosphers dont reject the works of philosphers of
    the past.They certainly have attacked the ideas of plato and
    aristotle but they dont fail to appreciate their contribution to the
    field of philosophy.In the field of philosophy works of previous
    philosphers becomes fodder for todays philosophers.The field builds
    up past work.

    So it is not surprising that Nietzsche criticized manu for the 'holy
    lie',but still appreciated it for the deep underlying philosophy in
    it.Nietzsche certainly would have found fault with manu the way he
    found fault with plato's concept of morality.But he never fails to
    appreciate whats good.Rorty has many good words to say about
    communist manifesto and Bible.He analyzes them like any other book.

    manu,bharatha,ramayana all can be great guide to us.But they cannot
    be the only guide.We should not hesitate to reject what is not
    appropriate for us.We have to learn our life's principles from many
    many books.Instead of rejecting a book in toto for whats bad in
    it,we have to accept whats good in it.Thats what nietzsche did with
    manu.In the end he had very high opinion on it.He did not think that
    as work of god,but he approached it as work of man.

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