all can enter temples?No way--narendran
  • "Narrow minded-ness is NOT a likable trait.. I loved the quote from
    > Mahendra pallavan in "Sivagamiyin sabadham" about building the 7
    > pagodas for 7 different religions.. dont know if it's true or
    > fictional, but that should be the ideal..
    >
    > Is it "vandhiya thevan" who remarks to "azhvaarkadiyan" that
    > "hariyum sivanum onnu.. athai ariyathavar vaayila mannu" ??
    >
    > Deepavali nalvaazthukkal to all.."

    If you have money you can build anything.who stops
    you?Just build such a temple and see how many muslims and christians
    come there.None will come.Ask if any muslim of christian will accept
    that allah and krishna and jesus are same.They wont.

    When other religions are intolerant they are
    practicing their religion.when hindus are intolerant they are
    fundamentals.Great secularism.Keep it up,

    can anyone go to an islamic site and write that
    mosques should be open to all?They dont even permit their women to
    enter their mosques.When they do it ,it is their religious freedom.

    they dont even follow a common civil code.Now how many
    voices protest it?tell me.
  • Priya,

    > If you have money you can build anything.who stops
    > you?Just build such a temple and see how many muslims and christians
    > come there.None will come.Ask if any muslim of christian will accept
    > that allah and krishna and jesus are same.They wont.
    >
    > When other religions are intolerant they are
    > practicing their religion.when hindus are intolerant they are
    > fundamentals.Great secularism.Keep it up,
    >

    I think you're mistaken. I'm not religious and am not accusing or comparing
    one religion over the other.. I do think there is a serious problem in
    trying to enforce rules by following every letter of some documents written
    thousands of years back..Agreed that there is a lot of good stuff in there,
    but it also comes with a lot of bad stuff.. The ideal thing to do is to
    open up the documents of debate, find what is relevant and agreeable today
    and ditch the rest..

    You're talking about agama shastras, I don't know much about those.. Do you
    know the reason why they don't want beef eaters to come to the temple and
    killing of cows is prohibited.??.. Is it because "cow" is considered a
    sacred animal?..If so why just "cows" are considered sacred??.. and not
    other animals..

    My line of reasoning is that, because cows provide an important food
    resource (milk/dairy products), people don't want the cows to be killed
    for "meat"..and added that as a rule..
    "Thou shall not eat beef"..

    It holds true for those days.. but is it true now??.. This is just one
    issue..

    We're atleast fortunate that we're discussing abt eating "beef" or not..In
    Islam people are killing "kafirs" / non-believers.. based on similar logic..

    :-)..
  • I think you're mistaken. I'm not religious and am not accusing or
    comparing one religion over the other.. I do think there is a
    serious problem in trying to enforce rules by following every
    letter of some documents written thousands of years back..Agreed
    that there is a lot of good stuff in there, but it also comes with a
    lot of bad stuff.. The ideal thing to do is to open up the documents
    of debate, find what is relevant and agreeable today and ditch the
    rest..
    Naren,whatever you perceive as bad is
    perceived as good by many.Its all perception.Lots of debates have
    happened for centuries about this topic and we always find that
    reformers lose out in the end.The only reason is there is nothing to
    reform in hinduism.When periyar opposed casteism he was only
    duplicating what ramanuja did in 11th century.Our life is limited to
    a generation.HInduism has seen thousands of generations.Many
    reformers end up as theists at the later part of their
    life.Kannadasan,annadurai and karunanidhi are examples.Annas atheism
    ended up as "onre kulam and oruvane devan".Karunanidhis atheism
    ended up by making him wear yellow angavasthra.I believe that there
    is nothing irrelevent in hinduism.If you can show how it is
    irrelevent im willing to change my views.

    "'You're talking about agama shastras, I don't know much about
    those.. Do you know the reason why they don't want beef eaters to
    come to the temple and killing of cows is prohibited.??.. Is it
    because "cow" is considered a sacred animal?..If so why just "cows"
    are considered sacred??.. and not other animals.. My line of
    reasoning is that, because cows provide an important food resource
    (milk/dairy products), people don't want the cows to be killed
    for "meat"..and added that as a rule.. "Thou shall not eat beef"..
    It holds true for those days.. but is it true now??.. This is just
    one issue.."'

    Hinduism is about total abolition of animal
    cruelty.But it also realised that if it imposed total vegetarianism
    people would not follow it.Buddhhism imposed total vegetarianism on
    its followers.Now buddhists in china,thailand and korea eat even
    snakes and rats.So hinduism followed a step by step approach in
    imposing vegetarianism.People were prohibited from eating meat on
    special occasions like puratasi,margali,aiyappa pooja
    days,amavasai,fridays etc.Then as they age they were expected to
    stop meat.Cows were banned from being eaten since they give milk and
    hence they were perceived as equal to our mother.I only see the
    greatness of a religion which perceived cows as mothers in
    this.Vedas said "mathrudevo bhava" meaning "mother is god".And cows
    are pervceived to be equal to our mothers.

    If you feel this law to be unfair to other
    animals you are welcome to stop eating all animals altogether and
    become a total vegetarian.That is hailed even higher by hinduism.
  • Priya,

    > Naren,whatever you perceive as bad is
    > perceived as good by many.

    I agree with that.. that's why I said let's encourage debates and
    discuss what's relevant today and what's not..

    Its all perception.Lots of debates have
    > happened for centuries about this topic and we always find that
    > reformers lose out in the end.The only reason is there is nothing to
    > reform in hinduism.

    What do you mean reformers lost??.. Do we still have women being
    thrown into the fire after their husbands die..? or do we still accept
    the "devadasi" system??..

    When periyar opposed casteism he was only
    > duplicating what ramanuja did in 11th century.Our life is limited to
    > a generation.HInduism has seen thousands of generations.

    I don't get you.. Does that mean if somethings have been done for
    thousands of years they have to remain the same.. Human beings used to
    travel by walk for thousands of years.. So do you oppose the changes
    that facilitated the use of modern and easy transport of human
    beings..?.. I think you'd agree changing for the better is good..

    Many
    > reformers end up as theists at the later part of their
    > life.Kannadasan,annadurai and karunanidhi are examples.Annas atheism
    > ended up as "onre kulam and oruvane devan".Karunanidhis atheism
    > ended up by making him wear yellow angavasthra.I believe that there
    > is nothing irrelevent in hinduism.If you can show how it is
    > irrelevent im willing to change my views.

    I said I was not religious, dont know if that directly implies i'm an
    atheist..maybe i can be called an agnostic.. Well, i think the
    discussion was about not allowing non-hindus inside the temples.. You
    advocated that because you did not want the beef-eaters to come inside
    a holy place bcos they'll pollute the temple.. I find it similar to
    the muslims not allowing the non-muslims to even enter their holy
    cities.. I find them both detestable..

    >
    > Hinduism is about total abolition of animal
    > cruelty.But it also realised that if it imposed total vegetarianism
    > people would not follow it.

    I don't have any arguments for killing animals (except the food chain
    argument which I think is pretty weak)... I agree with you on the
    animal cruelty part.. Human beings have grown from being hunters to
    raising food crops.. So it's good for them to stop killing animals for
    food.. BUT, what I'm against is the discrimination that you're
    preaching to prevent people from entering temples and learn abt
    Hinduism based on their food habits..
  • What do you mean reformers lost??.. Do we still have women being
    thrown into the fire after their husbands die..? or do we still
    accept the "devadasi" system??..
    Jumping into fire was advocated for ksathriya women who
    had to save their modesty from invaders after their husbands die in
    war.Chitoor rani padmini did that to save herself from alladin gilji.
    Many rajput women jumped into fire to save themselves from muslims
    earlier.Soon this became a prevelant habit.Vedas did not allow this
    for all.Only queens did it that too willingly.Now since no queens
    exist that system has automatically gone irrelevent.All over the
    world many women still suicide to save themselves from goons.And
    devdasi system was not in vedas.So these reformers did not protest
    anything against vedas,but only protested against ills that creeped
    in at later days.


    "I don't get you.. Does that mean if somethings have been done for
    thousands of years they have to remain the same.. Human beings
    used to travel by walk for thousands of years.. So do you oppose
    the changes that facilitated the use of modern and easy transport
    of human beings..?.. I think you'd agree changing for the better is
    good.."
    I only said that periyar did not do any new reforms.He
    only removed the ills which creeped later on into the society which
    was against the religion itself.Just like abraham lincoln removed
    slavery which wasnt mentioned in bible,periyar too did the same
    thing here.

    "I said I was not religious, dont know if that directly implies i'm
    an atheist..maybe i can be called an agnostic.. Well, i think the
    discussion was about not allowing non-hindus inside the temples..
    You advocated that because you did not want the beef-eaters to come
    inside a holy place bcos they'll pollute the temple.. I find it
    similar to the muslims not allowing the non-muslims to even enter
    their holy cities.. I find them both detestable.."

    A questioning atheist is 1000 times better than
    the blind devotee is my belief.Hinduism wanted all its followers to
    abstain from eating beef.what is detestable in it?It reduces creulty
    to cows and hence its welcome.And if muslims dont allow others to
    enter their holy cities its okay for me.I wont want to enter any
    church or mosque to admire whats in it.


    "BUT, what I'm against is the discrimination that you're
    preaching to prevent people from entering temples and learn abt
    Hinduism based on their food habits.."

    all discrimination aint bad.This is a small protest
    against cow slaughtering.Asking people to abstain from meat on
    amavasai and karthigai is a small form of protest against killing
    chickens and goats.If that's discrinimation let it be.
  • Priya,

    "A questioning atheist is 1000 times better than
    the blind devotee is my belief.Hinduism wanted all its followers to
    abstain from eating beef.what is detestable in it?It reduces creulty
    to cows and hence its welcome.And if muslims dont allow others to
    enter their holy cities its okay for me.I wont want to enter any
    church or mosque to admire whats in it..."
    "
    > all discrimination aint bad.This is a small protest
    > against cow slaughtering.Asking people to abstain from meat on
    > amavasai and karthigai is a small form of protest against killing
    > chickens and goats.If that's discrinimation let it be..."

    I think seclusion/discrimination is a bad idea..If we dont know or don't
    make efforts to know people who are different from us, then we treat them
    based on our past biases/prejudices which may not be true.. and is really
    harmful in the long run..

    I can understand from your replies that you feel a lot of bad things have
    crept into hinduism that really was not sanctioned in vedas.. I don't know
    anything about the vedas.. so I'll take your word and agree with you.. But
    then I have a dilemma, pls clarify if my assumptions are wrong.. Are vedas
    a set of rules for an hindu to live his/her life..??.. I've heard Quran and
    subsequent hadiths..(or is it sharia??) is one such book which controls
    every aspect of a Muslim's life..and punishes if he/she flouts the rules as
    dictated.. Are vedas similar??..

    But then we also need to follow the rules set out by the government of the
    place we live in.. Do they match??. If not what takes precedence?.. I know
    that in a democratic form of government, I can with the help of like minded
    people change the rules if we feel it's not doing the right thing as we
    expected.. But is it possible to change these so called "holy" texts..?..

    Don't you think it's better to believe in something which we have control
    over.. than to believe in some "divine" document which we all know has been
    hijacked or misinterpreted by vested interests and hence created a lot of
    sufferings to a lot of people..

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