Ponniyin Selvan Varalaatru Peravai

DEEP in the south of India lie the spectacular remains of one of the
world's most remarkable and most forgotten civilisations. In its heyday it
was one of the half-dozen greatest powers on Earth. It controlled half a
million square miles - more than five times the size of Britain. And under
its wing literacy and the arts flourished.

Yet today, 1,000 years later, the Chola Empire is remembered only by a
handful of specialist historians. If it had been European, or had given its
name to some still-surviving nation, things might be different. But despite
400 years of glory, the Chola Empire disappeared from history; a sad fate
for a civilisation which was among the most remarkable produced by the
medieval world.

In some ways, it was the most significant of the dozen or so empires which
rose and fell during India's long, tumultuous history. It lasted some 460
years, longer than any of them. The Chola was also the only Asian empire
(bar the Japanese) to have indulged, albeit briefly, in overseas expansion.
It conquered Sri Lanka, the Andaman and Nicobar islands and, temporarily,
parts of south- east Asia - the islands of Sumatra, Java and Bali, and the
southern part of the Malay peninsula.

Most of these overseas conquests are shrouded in mystery. All that is known
is that, in 1025, the Chola emperor Rajendra I dispatched an army,
presumably on a large fleet, across 2,000 miles of ocean to conquer the
southern half of south-east Asia. The records show that he succeeded and
received the submission of large numbers of cities. Some historians believe
that the Cholas then simply sailed back to India, but others suspect that
Chola power persisted in some form in south- east Asia for two or three
generations.

Certainly, the Chola conquest contributed

to a long process that had already started and which linked southern India
and south-east Asia together in terms of trade and religion. The
Indonesia/Malay region was a pivotal point in trade between China and India
(and, indeed, the West), and both Java and Bali were largely Hindu.
Rajendra's conquest was perhaps the first military expression of a more
general connection which had been developing for centuries.

Closer to home, in Sri Lanka, the Cholas' overseas expansion is better
documented - both in text, and in stone. Tourists today can still explore
the great ruined city of Polonnaruva, founded by the Cholas as a capital
for their newly conquered island territory.

But the emperor's armies didn't only head southwards. In the early 11th
century, Chola forces marched almost 1,000 miles through India to the banks
of the Ganges. Like the south-east Asian conquest, this epic 'long march'
is also shrouded in mystery. Whether the emperor's objectives in marching
an army to the sacred river were political or purely religious is unknown.
Certainly, the north of India, though temporarily subdued, was not
incorporated into the empire - although holy Ganges water was carried back
to a great new capital named in honour of the sacred river, and the ruler
who had conquered it.

This capital was called Gangaikondacholapuram - literally 'the City to
which the Chola emperor brought the Ganges'. At the centre of their new
metropolis, the Cholas built a magnificent temple and a vast three
mile-long reservoir symbolically to hold the 'captured' waters of the
Ganges. Both have survived. Under Chola rule, religion and politics grew
ever closer together, with the emperor projecting himself as the
representative, almost a manifestation, of God on Earth. Large temples were
built, for the first time, as royal establishments. The Cholas probably
built more temples than any other Indian kingdom or empire. Each temple was
a masterpiece. Even today, the Chola heartland - along the Kaveri River in
the state of Tamil Nadu - is full of beautiful, delicately carved temples,
some the size of tiny chapels, others as big as European cathedrals. In the
very centre of what was the empire, there are still 40 Chola temples in an
area half the size of greater London. The most spectacular structure is the
63m-high pyramid- shaped central shrine in the city of Thanjavur, the Chola
capital before Gangaikondacholapuram.

Chola art and architecture were among the finest in the world. Indeed, in
cast bronze sculpture and hard-stone sculpture, Chola art is unsurpassed.
Millions of figures, deftly carved in granite, can still be seen on their
temples, while in museums, in Thanjavur and Madras, visitors can marvel at
the artistry and craftsmanship of the bronze figurines and statues.

The Cholas not only nurtured an artistic boom; they also fostered a massive
expansion in education. Political stability and imperial grants - both to
the temples which ran education and to the students themselves - led to the
expansion of local schools and elite colleges for higher castes. The
education system - which operated from a religious perspective but also
promoted literacy, mathematics and astronomy - was probably, at least in
part, responsible for the development of a competent imperial
administration and broadened international horizons. Some estimates suggest
that literacy rose to around 20 per cent - perhaps the highest in the
medieval world.

An unplanned result of this high level of education was an increase in
intellectual dissidence. One of the greatest Indian religious thinkers -
the 11th-century philosopher Ramanuja - was a product of the Chola empire,
although he was ultimately expelled for his views. In many ways, he can be
seen as the founder of Hindu monotheism with his belief in a unitary
personal god, the ultimate font of love and compassion.

In the 12th century there flourished an even more dissident religious
movement. The Lingayats professed a sort of cynical humanism which
questioned the very fundamentals of religion - the authority of India's
holy books, the Vedas (the equivalent of the Bible), and reincarnation
itself. Socially, they were also radical, challenging the taboo on widows
re-marrying, and condemning child marriages. This dissident movement
derived much support from the lower castes.

The empire also increased the importance and institutionalisation of local
government. Each group of five to 10 villages had an elected district
council, which in turn had endless subcommittees dealing with everything
from land rights to irrigation, law and order to food storage. Every
household in a district had the right to vote - and the councils enjoyed
considerable power. The Chola emperors encouraged their development,
probably as a counter-balance to the power of local vassal rulers, who owed
obedience to the empire.

Although the Cholas ruled for more than four centuries, they did so with a
remarkable light touch. Local responsibility for local affairs was
encouraged, and newly conquered local rulers were allowed to keep their
titles and lands, though under ultimate Chola control.

The light touch was brought even to waging war. The Cholas exemplified the
Indian principle of war - the dharma yuddha, literally, the principle of
the fair fight. Battles were normally pre- arranged and fought in daylight
on a level field between equal numbers of troops. Defeated princes could
carry on living and prospering, but had to pay homage and cough up tribute
for the emperor's treasury and women to act as concubines and courtiers.

Presiding over this mixture of autocracy and democracy, a cocktail of
religious orthodoxy and dissidence, and a surge of artistic creativity -
not to mention their concubines - the Chola emperors considered themselves
the rulers of the world. They did, of course, look on India as the
Continent of the Cosmos.

Yet now they are forgotten, their achievements ignored by the world. There
is not one book in print on the Chola Empire; nor a travel-company tour to
most of their extraordinary temples.

Where to go and what to see

*** spectacular ** very interesting * interesting

1 CIDAMBARAM ** Spectacular Chola temple with rich sculpture, a magnificent
pavilion with 984 pillars, and a shrine to the sun god complete with stone
chariot wheels. Here, one of the Hindu trinity of gods, Siva, is said to
have performed his cosmic dance of joy. A delightful story has it that
Siva's wife, Parvati, challenged him to a dance contest, which took place
where the temple now stands. Siva won by way of a clever ruse. He contrived
to drop his earring so that he could pick it up and put it back with his
toe; his spouse was, however, too modest to raise her leg - and lost.

2 DARASURAM ** Marvellous temple built by the Chola Emperor Rajaraja II in
the mid- 12th century. One beautiful pavilion - in imitation of a war
chariot - has wheels and rearing horses. See also relief portraying the
lives of the 63 saints of the god Siva.

3 GANGAIKONDACHOLA- PURAM *** See the magnificent and richly sculpted
Brihadishvara Temple, built of granite as the centrepiece of a new Chola
capital in circa AD1025. The main shrine is 160ft (50m) high. The
three-mile 11th-century Cholaganga reservoir (for sacred water) also
survives.

4 KALIYAPATTI * The 'Place of Stone'. Small temple, c 900.

5 KILAIYUR * Double shrine, c 900.

6 KODUMBALUR ** Triple shrine, c 900.

7 KUMBAKONAM ** Beautiful sculptures of female dancers and musicians, the
sun god and the god Siva - in the form of a divine young ascetic - adorn
the Nagesvara Temple, built c 870. According to legend, this riverside
temple was built where a pot was washed ashore containing the seed of
creation and the Hindu bible.

8 MELAKKADAMBUR ** Chola temple, c 1100, with magnificent sculptures of
mythical animals, dancing women and sages.

9 NARTTAMALAI ** Constructed c 870, the Vijayalaya Cholesvara Temple is
said to have been built by the first Chola emperor, Vijayalaya.

10 PANANGUDI * Chola temple built c 900.

11 POLONNARUVA (in Sri Lanka) *** Ruins of a great city founded as a new
capital for the island by the Chola emperor Rajaraja following his conquest
of Sri Lanka in 993. Visit the many medieval buildings, including two Chola
temples. Because they are not functioning temples, it is possible to visit
the sacred innner sanctums, where one can see examples of that most
important of Hindu symbols, the stone obelisk called the lingam. It
represents the creativity and fertility of the human phallus and the safety
and shade of the archetypal tree.

12 PULLAMANGAI ** One of the most beautiful of all Chola temples, c 910.
Perfectly preserved, with miniature relief.

13 SRINIVASANALLUR ** See the 10th-century temple of Koranganatha - the
Lord of the Monkey. Beautiful sculptures of medieval worshippers in their
aristocratic clothes.

14 SRIRANGAM *** This most important temple to the god Vishnu in southern
India has exquisite carvings of female musicians. It is dedicated to a
young girl called Andal who became enraptured with Vishnu.

15 SWAMIMALAI ** Regarded, mythologically, as a sort of divine weapons
store, this Chola temple is dedicated to the war god Murugan.

16 THANJAVUR (also spelt Tanjore or Tanjavur) *** Once the capital of the
Chola empire, this town is home to the greatest of all Chola buildings -
the Rajarajesvara (or Brihadishvara) temple. Built in AD1010 by the emperor
Rajaraja the Great, it is 210ft (63m) high - the tallest temple in all
India. On top of its sumptuously sculpted pyramid-shaped tower is an 80-ton
cupola, said to be fashioned out of a single block of granite placed there
with the aid of a four-mile temporary ramp.

17 TIRUKANDIYUR * Small Chola temple.

18 TIRUKKATTALAI * The 'temple of the holy command', c 900.

19 TIRUPPUR * Temple, c 900.

20 TIRUVAIYARU * By uttering the mystical (and apparently meaningless) word
ol, the Chola poet Sundarar succeeded in parting the waters, Red Sea style,
of the Chola heartland's great river, Kaveri, so that he and a visiting
king could praise the god Siva at the temple of Tiruvaiyaru on the other
side.

21 TIRUVANNAMALAI ** This temple - with stone sculptures depicting 108
classical Indian dance poses - was built in the place where Siva turned
himself into what he claimed was an eternal unending pillar of fire.

22 TIRUVARUR * The temple is built at the legendary scene of a great Chola
miracle of death and resurrection. The son of a Chola king - out joyriding,
as princes will, in one of the royal chariots - ran over and killed a calf.
A somewhat distraught cow - the calf's mother - complained to the king, who
was furious and decided to punish his son by killing him. Understandably he
found this difficult, indeed morally impossible. So, obligingly, the king's
prime minister carried out the execution. Filled with sadness, both prime
minister and king committed suicide. But all was not lost, for the god Siva
decided to resurrect them all.

23 TIRUVELVIKKUDI * See the temple of Manavalesvara.

24 TRIBHUVANEM ** See the Kampaharesvara temple, built by the Chola emperor
Kulottunga III in c 1200.

25 VIRALUR * See the Bhumisvara temple, c 880.

26 VISALUR * Small temple.

FURTHER INFORMATION

The Bharatiya Vidya Bhavan (Institute of Indian Culture) at 4A Castletown
Road, West Kensington, London W14 9HQ (tel: 071-381 3086/4608) has
information on Chola culture, including folklore, music and temple dancing
(the institute puts on performances).

FURTHER READING

Architecture and culture: Guide to the Monuments of India, Volume 1 by
George Michell (Penguin pounds 18.99), invaluable encyclopaedic gazetteer;
The Art and Architecture of the Indian Subcontinent by J Harle (Yale pounds
16.95), in the Pelican History of Art Series, the best general survey; A
History of India, Volume 1 by R Thapar (Penguin pounds 6.99); Hindu Art, T
R Blurton (British Museum Press pounds 14.95); The Hindu Temple by George
Michell (Chicago pounds 11.95), readable introduction to temple
architecture; Hindu Myths translated by Wendy O'Flaherty (Penguin pounds
6.99); Hinduism by K Sen (Penguin pounds 5.99), excellent - and short -
introduction.

Guidebooks: India: A Travel Survival Kit (Lonely Planet pounds 13.95) - a
new edition is due in July; South India (APA Publications/Insight pounds
11.95); South Asian Handbook (Trade and Travel pounds 18.95), the best
general guide.

Travel accounts: No Full Stops in India by Mark Tully (Penguin pounds
6.99), a recent view of India by the BBC's long-time correspondent; India:
A Million Mutinies Now by V S Naipaul (Minerva pounds 6.99), the latest of
Naipaul's excellent personal impressions of India; On A Shoestring to Coorg
by Dervla Murphy (Arrow pounds 5.99), lively exploration of the South.

All titles available from good bookshops, and by mail order from Daunt
Books for Travellers, 83 Marylebone High Street, London W1M 3DE

(071-224 2295). DK

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